He Is Risen! He Is Risen Indeed! – The Historic Christian Easter Greeting and Its Ancient Roots

The Biblical Foundation of the Greeting

Empty tomb with rolled stone The greeting “He is risen!” with the response “He is risen indeed!” has been a cherished part of Christian worship for nearly two thousand years. Its roots are found directly in the resurrection accounts recorded in the four Gospels. On the first day of the week, the women came to the tomb and found it empty. The angel said to them: “He is not here: for he is risen, as he said. Come, see the place where the Lord lay” (Matthew 28:6).

Luke records the women telling the apostles: “The Lord is risen indeed, and hath appeared to Simon” (Luke 24:34). This is the earliest recorded use of the response “He is risen indeed.” The disciples, upon hearing the news, confirmed it with joy and amazement. The phrase quickly became the standard way believers greeted one another when they met after the resurrection, especially during the Easter season. It was a declaration of victory over death and a shared confession of faith in the risen Lord.

The greeting is not merely a custom — it is a proclamation of the central truth of Christianity: Jesus Christ rose from the dead on the third day, just as He promised. The response “He is risen indeed” affirms that the resurrection is not a myth or a hope, but a historical reality witnessed by many. From the very first days after the resurrection, this exchange became a way for Christians to encourage one another and to declare their faith in the face of persecution and doubt.


“The Lord is risen indeed, and hath appeared to Simon.” — Luke 24:34 (AKJV)

Early Church Usage and the Spread of the Greeting

The greeting “He is risen!” and the response “He is risen indeed!” appear very early in Christian history. By the second century, it was already a common liturgical exchange during Easter celebrations. Early church fathers such as Ignatius of Antioch and Justin Martyr referenced the resurrection as the cornerstone of the faith, and the greeting became a way for believers to identify one another in a hostile Roman world.

In the Eastern Church, the greeting evolved into the famous Paschal greeting: “Christos Anesti!” (“Christ is risen!”) with the response “Alithos Anesti!” (“Truly He is risen!” or “He is risen indeed!”). This exchange has been used continuously in the Orthodox Church since at least the 4th century and is still the standard Easter greeting today. It is said with great joy, often accompanied by three kisses on the cheek, symbolizing the unity of the body of Christ.

In the Western Church, the Latin version “Christus resurrexit!” (“Christ is risen!”) with the response “Vere resurrexit!” (“Truly He is risen!”) became standard in the Roman liturgy. By the Middle Ages, the English version “He is risen!” and “He is risen indeed!” had become the common greeting among English-speaking Christians. The phrase was used not only on Easter Sunday but throughout the Easter season (the 50 days from Easter to Pentecost).

During times of persecution, the greeting served as a secret sign of recognition. Christians would greet one another with “He is risen!” to confirm they were fellow believers. This practice continued even under Roman emperors who tried to stamp out Christianity. The response “He is risen indeed!” was a bold affirmation of faith in the face of death. The greeting reminded believers that the same power that raised Jesus from the dead was at work in their lives.

The Theological Depth of the Greeting

The greeting is far more than a tradition. It is a confession of the core of the Christian faith. When a believer says “He is risen!” they are declaring that death has been defeated, sin has been atoned for, and the grave has lost its power. The response “He is risen indeed!” affirms that this is not wishful thinking but historical fact witnessed by the apostles and recorded in Scripture.

The resurrection is the event that validates everything Jesus taught. As Paul wrote: “If Christ be not risen, then is our preaching vain, and your faith is also vain” (1 Corinthians 15:14). The greeting is a weekly (and especially yearly) reminder of this truth. It calls believers to live in the power of the resurrection — to walk in newness of life, to have hope beyond the grave, and to proclaim the gospel with boldness.

Throughout history, the greeting has been used in liturgy, hymns, and personal conversations. It is a way of saying “The story is true. The tomb is empty. Our Lord lives.” In times of sorrow, it brings comfort. In times of joy, it magnifies the celebration. In times of doubt, it anchors the soul in historical reality.

The Greeting in Liturgy and Culture Through the Centuries

By the 4th century, the greeting was firmly established in both Eastern and Western liturgies. In the Eastern Church, it became the central exchange of the Paschal Vigil and is still used today with great enthusiasm. In the Western Church, it was incorporated into the Easter Mass and became a common greeting among monks, priests, and laypeople.

During the Middle Ages, the greeting was used in mystery plays, hymns, and even in everyday conversation during Eastertide. It was a way of keeping the joy of the resurrection alive for fifty days. The Protestant Reformation did not abandon the greeting; it was retained by Lutherans, Anglicans, and many other groups as a biblical and joyful expression of faith.

In modern times, the greeting continues to be used in churches around the world. On Easter Sunday, congregations often exchange “He is risen!” and “He is risen indeed!” as a way of celebrating the resurrection together. It is a simple yet profound way of participating in the historic faith of the church.

The Meaning for Us Today

Resurrection morning The greeting “He is risen!” and the response “He is risen indeed!” are more than words — they are a declaration of hope, victory, and eternal life. They remind us that the same Jesus who rose from the dead is alive today and is coming again.

When we use this greeting, we join a chorus that has echoed through the centuries — from the first disciples on the road to Emmaus, through the early church under persecution, through the Middle Ages, the Reformation, and into the present day. It is a chain of faith that connects us to the original witnesses of the resurrection.

May we never lose the wonder of these words. He is risen! He is risen indeed! Let this be our greeting, our confession, and our hope — today and every day.